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Account for Diversity
GRASPING THE OBVIOUSCarter takes his title from the line in the Declaration of Independence which declares that governments derive their just powers from the consent of the governed. Carter argues, persuasively I believe, that a test of whether or not a government is authentic and just is how it handles the dissent of its citizens. The verdict for the United States is mostly negative. The "liberal project" of the twentieth century, symbolized by the New Deal and the Great Society, and given additional energy by the Civil Rights Movement, assumed that a legitimate role of government is to enforce a common set of values in the nation. The preferred method of enforcement is through societal structures, such as the school and the house of worship. Failing that, the government is justified in using law to enforce that common set of values. Carter argues that the project might have derailed, were it not for the Second Civil War (his name for the Civil Rights Movement), which relied on the courts for legitimation. Thus the judiciary became politicized. I read Dissent immediately after the Supreme Court intervened in the 2000 election, and I was amazed at Carter's prescience. That intervention, impossible to conceive were the judiciary truly independent of politics, could indeed have been predicted by the track record of the courts. The Right is correct: The courts do indeed make law. The courts are indeed political entities, part of what Carter calls the Sovereign, or ruling power in the land. The courts have become dangerous, though, precisely because they DENY the very role which they obviously play in the life of the nation.
With an argument like this, Carter could play into the hands of the most Right of those on the Right, those who advocate not only resistance to the Sovereign but active efforts to overcome that Sovereign. Carter avoids the trap. Instead, he focuses on the power of what he calls "communities of meaning" both to preserve themselves against the power of the Sovereign and to redeem the life of the nation. Carter means religious communities, all the way from the Jewish town of Kiryas Joel to religion-based schools in otherwise secular municipalities. Active dissent to the power of the Sovereign is the responsibility of such communities of meaning because it is the right of parents to provide for the transmission of their values to their children. Such provision includes dissent from a public education system which not only excludes religious expression but is often actively hostile toward that expression. With decisions like that upholding the right of the state to proscribe the use of peyote in religious rituals, the judiciary has made public policy regarding matters that belong in the hands of communities of meaning. In an age when the weight of history moves America toward diversity, the judiciary assumes a unanimity that can never exist, and probably should not exist.
As a Christian pastor in a mainline denomination, Dissent caused me to rethink my attitudes about those institutions that usually call themselves "Christian schools." Having served for nine years in an Indiana town dominated by a conservative denomination, miniscule outside its headquarters town, I had grown weary of the almost "in-your-face" attitude of folks associated with such schools. In a new town, where the Christian school is small and sometimes struggles, I realize that I was experiencing what Christian school supporters feel almost everywhere: Active disdain, and sometimes outright hostility, from the established sovereign. Having returned from a Holy Land trip more convinced than ever of the legitimacy of Christian claims to primacy among the world's religions, I now care whether or not it is "safe" for believers to speak of the things of faith. Naturally, those who believe differently must be protected from a tyranny of either the majority or the minority. Right now, no one is protected, and no one benefits, save the Sovereign. My wife just began teaching part time at our local Christian school. I thought and spoke of Carter's book often as I visited with folks at a recent open house. Read him. Think. Inspiring thought is what Stephen Carter does best, and he thinks about things that need thinking about.


Disappointing
Not a preachy, didactic approach but colorful, &upbeat .

Honest, touching, down to earth
Disturbing, yet inspirational for disenfranchised Christians

this is an okay play
Excellent - Great fun for children!I strongly recommend it as a must activity for the summer.


A Good Self Teaching Text for Beginners in Topology
This book taught me how to see.

If you can't stand the heat...the Silver Spoon Cafe, Savannah Jacobs and the food critic
for the Cincinnati Tribune, Jackson Dewitt.
Jackson's article after his visit to the cafe was titled 'Gag
Me with a Spoon' and was punctuated with a one-and-a-half star
rating. Savannah is livid, she has sank all of her savings into
this business and she knows an article of that magnitude could
be a few more nails in the coffin of the already struggling
restaurant. With really no thought of consequences, Savannah
struts into Jackson's office and upends a hot dish on his desk.
Along with Jackson's mild case of shock as he scrambles to
clean up the spilled food, is a large case of piqued interest,
over the hot dish who just walked out of his office. As he sits and
ponders his next move, he wonders if this woman will respond to
anything coming from him.
Ms. Laudat, has managed to capture a funny ethnic romance about
two people with careers on their mind. Both are unsure if they're
ready for the heat they are generating in the kitchen, yet neither
wants to come out. The writer furbishes the reader with a humorus
romance that also highlights the presence of politics in the newspaper
publishing industry. Really a 3.5...
Never a dull moment

Very good
Econometrics and SAS were meant to be together

What a kid
The Terrible Tiny Kid Sure is Terrible!

Return to a Mars that never wasWhile Leigh Brackett may have provided the basic model of his Mars, Lin Carter did something exciting & moving with it. Combining the wish-fulfilling adventure of the best of the pulps, a streak of elegaic poetry, and a clear, direct depiction of a dying culture struggling to resist the rapacious colonialism of a greedy Earth, he created a fine story that lingers after the last page. And while the science has been superseded by real-life discoveries, that hardly matters; the color & haunting, dreamlike longing for something precious but fading is what counts. A worthy addition to the small shelf of autumnal Martian fiction!
Excellent sci-fi/fanstasy book about MarsIt is a fast read and not designed to delve too deeply into the background and motivation of the characters other than the main one, but that suits this book as it is not intended to be a character driven story: more a plot driven story with much emphasis on the main character.
An ancient civilization on Mars conflicts with the civilization of Earth and a man tries to regain his own identity amidst the struggle. I do not want to spoil it too much for you, but if you have read and enjoyed the "Martian Chronicles" or any other Martian book regarding ancient civilizations on the Red Planet, this book will also fit your fancy. Get it, you will be happy.


Interesting, but..........On the plus side. the book is actually a work of several authors; each treating a seperate (and diverse) topic. The culminated work, in very small type face, is a few pounds heavy.
On the minus side, very little actually touches on specific weapons systems. Albeit,there is a great section on arming, fuzing, and firing systems, worth the price of the whole book, the majority of the book touches on policy, communications, and command/control issues, most of which was rendered moot by Ronald Regan and the end of the cold war.
If you are interested in Policy Issues of the 80's, you will LOVE this book. If you wanna see the guts of a W-80, I heartily recommend anything by Chuck Hansen or Richard Rhodes. Money better spent.......
An overview of stockpile-to-target sequence
In particular, Carter focuses on prayer in schools as being hindered by government. In regard to religion in schools, Mr. Carter argues that the interests of the state, as interpreted by the Constitution, should not undermine the interests of religious organizations.
Carter discusses school prayer as 'a different way of life...that...is denied by an uncaring authority.' This statement shows a disregard for the fact that government must be careful to not favor one religion over another. The First Amendment of the Constitution forbids laws 'respecting an establishment of religion' as well as 'prohibiting the free exercise thereof.' As the population in the U.S. becomes more diverse, there are many schools where it would be necessary for the leader of a prayer to probe the beliefs of the students.
When referring to religion, Carter mostly refers to groups whose beliefs are derived from the Judea-Christian tradition: Evangelists, Roman Catholics, Christian Coalition, Southern Baptists. There is no mention of religions whose beliefs are based on non-Christian theology. Many people in the U.S. subscribe to a belief system not derived from the Judea-Christian tradition. Carter's emphasis on Christianity makes many of his arguments flawed, and his failure to mention other faiths indicates a lack of appreciation for the complexity of government involvement with religion.
What is to happen to students who are atheist, agnostic, or of a different faith from the majority? Will they have to sit mute through prayer sessions? Or, will they be asked to leave the room? In either situation, if the students who choose not to worship are in the minority, there exists a high probability of harassment. The intent of the Second Amendment that prohibits state support of religion is to avoid this inevitable result of prayer in schools.
Ironically, in support of his argument for school prayer, Mr. Carter cited one such instance where violence erupted. It involved Bible readings in the Philadelphia school system in 1844. In those Bible readings, according to Mr. Carter, Catholic children were required to use Protestant Bibles. This situation was the catalyst of Protestants rioting and 'burning houses and churches and killing a number of people.'
In consideration of the foregoing, I found Mr. Carter's argument regarding the oppression of religion in the United States to be fallacious and flawed.